Thursday, December 9, 2010

The Immaculate Conception - Devotion for December

Wherefore, in humility and fasting, we unceasingly offered our private prayers as well as the public prayers of the Church to God the Father through his Son, that he would deign to direct and strengthen our mind by the power of the Holy Spirit. In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete. Accordingly, by the inspiration of the Holy Spirit, for the honour of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith, and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul, and by our own: "We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful."

Hence, if anyone shall dare -- which God forbid! -- to think otherwise than as has been defined by us, let him know and understand that he is condemned by his own judgement; that he has suffered shipwreck in the faith; that he has separated from the unity of the Church; and that, furthermore, by his own action he incurs the penalties established by law if he should dare to express in words or writing or by any other outward means the errors he think in his heart.

Ineffabilis Deus (Pope Pius IX, December 8th, 1854)

Pictures and Text ex: Catholic Church Conservation

Read the complete text of Ineffabilis Deus, Apostolic Constitution of Pope Pius IX on the Immaculate Conception (December 8, 1854)

Monday, January 25, 2010

Salve Regina - Hail Holy Queen - Video (2)

Gregorian Chant, Salve Regina, Irish Tenors

Original Text
English Translation

Salve Regina, mater misericordiae!
Vita, dulcedo et spes nostra, salve!
Hail to thee, Queen, mother of mercy!
Our life, our consolation, and our hope, hail to thee!

Ad te clamamus exules filii Evae.
Ad te suspiramus, gementes et flentes,
in hac lacrymarum valle.
To thee we cry, we, the banished children of Eve.
To thee we sigh, sorrowing and weeping,
in this vale of tears.

Eja ergo, advocata nostra,
oculos tuos ad nos converte.
Oh thou, our advocate,
turn thine eyes upon us.

Et post hoc exilium ostende nobis Jesum,
fructum ventris tui,
And after our exile show to us Jesus,
the fruit of thy womb.

O clemens, o pia,
o dulcis virgo Maria!
Oh compassionate, oh pious,
oh sweet Virgin Mary!

Saturday, January 3, 2009

Ave Maris Stella - the Vesper Hymn of the Feast of the Immaculate Conception

Immaculate_Conception_1 Ave, Star of ocean, Child divine who bearest, Mother, ever Virgin, Heaven's portal fairest.

Taking that sweet Ave Erst by Gabriel spoken, Eva's name reversing, Be of peace the token.

Break the sinner's fetters, Light to blind restoring, All our ills dispelling, Every boon imploring.

Show thyself a mother In thy supplication, He will hear who chose thee At His Incarnation.

Maid all maids excelling, Passing meek and lowly, Win for sinners pardon, Make us chaste and holy.

As we onward journey Aid our weak endeavor, Till we gaze on Jesus And rejoice forever.

Father, Son, and Spirit, Three in One confessing, Give we equal glory Equal praise and blessing.

Ethelstan Riley translation

Saturday, November 24, 2007

Prayers to the Virgin Immaculate

Notre-Dame de Lourdes, l'Immaculée ConceptionINVOCATION: O Mary, conceived without sin, pray for us who have recourse to thee.

TO THE VIRGIN IMMACULATE: O Virgin Immaculate, Mother of God and my Mother, from thy sublime height turn upon me thine eyes of pity. Filled with confidence in thy goodness and knowing full well thy power, I beseech thee to extend to me thine assistance in the journey of life, which is so full of dangers for my soul. And in order that I may never be the slave of the devil through sin, but may ever live with my heart humble and pure, I entrust myself wholly to thee. I consecrate my heart to thee for ever, my only desire being to love thy divine Son Jesus. Mary, none of thy devout servants has ever perished; may I too be saved. Amen.

PRAYER OF PRAISE: O pure and immaculate and likewise blessed Virgin, who art the sinless Mother of thy Son, the mighty Lord of the universe, thou who art inviolate and altogether holy, the hope of the hopeless and sinful, we sing thy praises. We bless thee, as full of every grace, thou who didst bear the God-Man: we all bow low before thee; we invoke thee and implore thine aid. Rescue us, 0 holy and inviolate Virgin, from every necessity that presses upon us and from all the temptations of the devil. Be our intercessor and advocate at the hour of death and judgment; deliver us from the fire that is not extinguished and from the outer darkness; make us worthy of the glory of thy Son, O dearest and most clement Virgin Mother. Thou indeed art our only hope, most sure and sacred in God's sight, to whom be honor and glory, majesty and dominion for ever and ever world without end. Amen. (Saint Ephrem the Syrian)

PRAYER OF POPE PIUS XII: This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.

Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954. See: Catholic Culture December Devotion

Tuesday, October 23, 2007

The Hail Mary of a Protestant

Our Lady of Everlasting Help(A true story)
A little six-year-old Protestant boy had often heard his Catholic companions reciting the prayer "Hail Mary." He liked it so much that he copied it, memorized it and would recite it every day. "Look, Mommy, what a beautiful prayer," he said to his mother one day."
Never again say it," answered the mother. "It is a superstitious prayer of Catholics who adore idols and think Mary a goddess. After all, she is a woman like any other. Come on, take this Bible and read it. It contains everything that we are bound to do and have to do." From that day on the little boy discontinued his daily "Hail Mary" and gave himself more time to reading the Bible instead.
One day, while reading the Gospel, he came across the passage about the Annunciation of the Angel to Our Lady. Full of joy, the little boy ran to his mother and said: "Mommy, I have found the 'Hail Mary' in the Bible which says: 'Hail full of grace, the Lord is with thee, blessed art thou amongst women.' Why do you call it a superstitious prayer?"
On another occasion he found that beautiful Salutation of St. Elizabeth to the Virgin Mary and the wonderful canticle MAGNIFICAT in which Mary foretold that "the generations would call her blessed."
He said no more about it to his mother but started to recite the "Hail Mary" every day as before. He felt pleasure in addressing those charming words to the Mother of Jesus, our Savior.
When he was fourteen, he one day heard a discussion on Our Lady among the members of his family. Every one said that Mary was a common woman like any other woman. The boy, after listening to their erroneous reasoning could not bear it any longer, and full of indignation, he interrupted them, saying:
"Mary is not like any other children of Adam, stained with sin. No! The Angel called her FULL OF GRACE AND BLESSED AMONGST WOMEN. Mary is the Mother of Jesus Christ and consequently Mother of God. There is no higher dignity to which a creature can be raised. The Gospel says that the generations will proclaim her blessed and you are trying to despise her and look down on her. Your spirit is not the spirit of the Gospel or of the Bible which you proclaim to be the foundation of the Christian religion."
So deep was the impression which the boy's talk had made that his mother many times cried out sorrowfully: "Oh my God! I fear that this son of mine will one day join the Catholic religion, the religion of Popes!" And indeed, not very long afterwards, having made a serious study of both Protestantism and Catholicism, the boy found the latter to be the only true religion and embraced it and became one of its most ardent apostles.
Some time after his conversion, he met his married sister who rebuked him and said indignantly: "You little know how much I love my children. Should any one of them desire to become a Catholic, I would sooner pierce his heart with a dagger than allow him to embrace the religion of the Popes!"
Her anger and temper were as furious as those of St. Paul before his conversion. However, she would change her ways, just as St. Paul did on his way to Damascus. It so happened that one of her sons fell dangerously ill and the doctors gave up hope of recovery. Her brother then approached her and spoke to her affectionately, saying:
"My dear sister, you naturally wish to have your child cured. Very well, then, do what I ask you to do. Follow me, let us pray one 'Hail Mary' and promise God that, if your son recovers his health, you would seriously study the Catholic doctrine, and should you come to the conclusion that Catholicism is the only true religion, you would embrace it no matter what the sacrifices may be."
His sister was somewhat reluctant at the beginning, but as she wished for her son's recovery, she accepted her brother's proposal and recited the "Hail Mary" together with him. The next day her son was completely cured. The mother fulfilled her promise and she studied the Catholic doctrine. After long preparation she received Baptism together with her whole family, thanking her brother for being an apostle to her.
The story was related during a sermon given by the Rev. Fr. Tuckwell. "Brethren," he went on and said, "the boy who became a Catholic and converted his sister to Catholicism dedicated his whole life to the service of God. He is the priest who is speaking to you now! What I am I owe to Our Lady. You, too, my dear brethren, be entirely dedicated also to Our Lady and never let a day pass without saying the beautiful prayer, 'Hail Mary', and your Rosary. Ask her to enlighten the minds of Protestants who are separated from the true Church of Christ founded on the Rock (Peter) and 'against whom the gates of hell shall never prevail.'

Wednesday, July 4, 2007

The Blessed Virgin Mary, preserved from all stain, a worthy dwelling for the Son of God

O God, who by means of the Immaculate Conception of the Virgin didst prepare a worthy dwelling for thy Son, and foreseeing his death, didst thereby preserve her from all stain, grant that we too by her intercession may come to thee unstained by sin: through the same Jesus Christ, thy Son, our Lord, who is God, living and reigning with thee, in the unity of the Holy Spirit, for ever and ever. Amen.

Deus, qui per immaculátam Vírginis Conceptiónem dignum Fílio tuo habitáculum praeparásti: quáesumus; ut, qui ex morte ejúsdem Fílii tui praevísa, eam ab omni labe praeservásti, nos quoque mundos ejus intercessióne ad te perveníre concédas. Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus; per ómnia sáecula saeculórum. Amen.

From: The Missal in Latin and English, London, Burns Oates and Washbourne, Publishers to the Holy See, 1960

Wednesday, January 17, 2007

The Immaculata as Spouse of the Holy Spirit

United to the Holy Spirit as his Spouse, the Immaculata is one with God in an incomparably more perfect way than can be predicated of any other creature. What sort of union is this? It is above all an interior union, a union of her essence with the "essence" of the Holy Spirit. The Holy Spirit dwells in her, lives in her. This was true from the fist instant of her existence. It was always true, it will always be true. In what does this life of the Spirit in Mary consist? He himself is uncreated Love in her; the Love of the Father and of the Son, the Love by which God loves Himself, the very love of the Most Holy Trinity. He is a fruitful love, a "Conception". Among creatures made in God's image the union brought about by married love is the most intimate of all (cf. Mt 19:6). In a much more precise, more interior, more essential manner, the Holy Spirit lives in the soul of the Immaculata, in the depths of her very being. He makes her fruitful, from the very first instant of her existence, all during her life, and for all eternity.

St. Maximilian Kolbe, "Sketches for a book", 17 February 1941.